Breakfast
starts at 8.00 am on weekends in this hostel, and we're down there
straight away, as we're going to Old South Church, Boston – and the
service starts at 9.00 am.
It's not
too far to walk if we keep a brisk pace, and we arrive just in time.
The church building is Victorian (1873); but we learn that the church
itself is celebrating its 350th anniversary in 2020 -it
started in 1670, meeting in the Cedar Meeting House, then moved to
the Old South Meeting House in 1730, which we visit later in the day,
as it's on the “Boston Freedom Trail”. This old meeting
house is a fascinating place, much bigger than John Wesley's chapel
in Bristol (the world's first Methodist church), but very similar in
style, with its box pews and high central pulpit, all built of wood,
and quite minimalist – no ornate décor of carvings.
The
church congregation is not Methodist, however – we are told that
the closest equivalent in the UK would be the United Reformed Church.
We chose
this church this morning because it isn't too far to walk to from the
hostel, but also because we like what it said about itself on the
internet – it's an inclusive church, welcoming everyone, no matter
who they are. In fact the church is pro-actively welcoming to gay,
lesbian, bisexual and trans-gender people. A leaflet I pick up at
the church entrance reads as follows:
“Skeptic.
Certain. Confident. Fearful. Gay. Straight. Bisexual. Married.
Divorced. Single. Jesus
didn't turn people away.
Looking. Partnered. Female. Male. Trans. Saint. Sinner. A little of
both. Immigrant. Native. Strong. Weak. Got-it-together, Lifelong
screw-up. Long-time member, Just walked in the door, Parent. Child.
Housed. Homeless. Believer. Questioner. Questioning believer.
Doubter. Sports junkie. Tree Hugger. Geek. Cool kid. Loner. Rich.
Poor. Just barely making it. Neither
do we.”
There's
also a big poster, advertising a series of meetings, which says in
huge letters,
Gay.
Church.
Chillax.
Why
we're out and proud.
A
preaching series, Thursdays, 6 pm.
There
are about 60 or 70 people at the 9.00am service, where the singing is
accompanied by the piano. There's a choir, which meets half an hour
before the service to practice an anthem. Anyone at all can just
come along at 8.30 am and take part in the choir anthem for that day.
(Those in the choir sit amongst the congregation,and just come out
to the front of the church when it's time for the anthem).
There is
more traditional, I would say more formal worship at 11.00 am
(although it's the same minister doing the same sermon) and evening
worship at 6 pm, which takes the form of a reflective service, led by
different members of Old South Church.
Reg and
I really enjoy this worship. There is a broad spectrum of ages –
20's, 30's, 40's, 50's, and much older people too. There's a few
babies in the service, with their parents, and towards the end, more
children join the service from their own classes.
This
service is only 45 minutes long (although the sermon is 15 - 20
minutes of that). We learn that the hymns are only changed every 4
weeks; obviously, the sermon and bible reading change every week
(there is only one bible reading – it's from Jeremiah, so no gospel
reading this week), and the prayers and the choir anthem change week
by week. The Lord's prayer is included in the service.
The
service starts with the congregation singing “O for a thousand
tongues to sing my great Redeemer's praise” - which
I know. Then there's the welcome and announcements, followed by the
sharing of the peace. Next, the bible text is read by a member of the
congregation. After this the choir sing a beautiful version of Psalm
23, but unusually the Lord is referred to as “she” not
“he”. This is
followed by the sermon (called “reflection”
in the service sheet).
The
reflection, by an ordained woman minister in her 30's who did her
training at Old South Church some years ago, is brilliant. She has a
script, but the sermon is lively and relevant, with humour, and with
a strong message for today. I like the way she delivers, in a
non-antagonistic way, a challenging message about working for
justice.
After
the reflection the whole congregation gustily sing “Every
time I feel the Spirit”, which
I don't know, but it's easy to join in. If you can read music, the
music for all the hymns is printed on the service sheet.
There
are no prayers of adoration or confession; but we have prayers of
intercession (prayers for ourselves and others) and then the
congregation sing “Spirit of the Living God, fall afresh
on me,” which I love. Then
there's the offering; but I notice that when the basket is passed
around, most people don't put any money in – is this because they
pay by direct debit?
There's
Holy Communion, but it's a very informal affair, which the minister
calls “sip and dip”. She makes it clear that the wine is grape
juice, and that there is gluten-free bread available. After taking
communion, you are free to light a candle if you wish to, on a table
at the back of the church, presumably to pray for someone; I do this.
This
is all followed by The Lord's Prayer, and a closing hymn, “There's
a sweet, sweet spirit in this place,” which
I don't know, but it's another easy hymn to sing.
The
service concludes with the blessing. Then there's refreshments –
they even have green tea (as well as black tea and coffee) and
“cookies”. Before this though, Reg and I talk to a couple of
members of the congregation about the church. They tell us they have
been an inclusive church since the 1600's when they broke away from
the mainstream Protestant church in America. They were one of the
first churches in America to a perform a gay marriage ceremony, which
became legal in the USA in 2013.
The
atmosphere in this church is warm and welcoming. It's important to
note that there are many “straight” families in the congregation,
who have chosen to belong to this church because they believe in
inclusiveness. We are told that the church has over 600 members, 500
of whom attend regularly, at one or other of the services. We're
told that the reason for the depleted congregation today is that it's
holiday time … in fact some churches actually close for a few weeks
in the summer in America, but this church doesn't.
An added
interesting fact is that they are a rich church, partly because they
owned 2 original copies of a very old (1640) “Bay Psalm” book,
which was the first book to be printed in North America – published
20 years after the Pilgrim Fathers landed in America. Old South
Church were directed by the powers-that-be to keep one copy of this
precious book, but were allowed to sell the other; it sold for $14
million! What a shame our church can't find an old book like that in
the cupboard!
The
church do give some money to the national body of the church, “The
United Church of Christ” , but not nearly as much in proportion
as we do. The man we're talking to tells us that although they are
using some of the $14,000,000 to renovate the church, they are
intending to pay back as much as they can through donations.
Our
overall impression of this church? We both feel it is a friendly,
welcoming church, and Reg in particular is interested in its history.
Massachusetts is well-known for being a liberal state; we love the
fact that this church not only says it's inclusive of all types of
people – but it truly is – and it's willing to advertise this
fact in its literature. I appreciate that people reading this will
hold different views on gay marriage (there's no doubt it's still a
“hot potato” for
discussion), but one thing is certain; Jesus never turned
anyone away.
If we
adhere strictly to what the bible says (1 Corinthians 14:34), why do
we now let women speak in church? At this time, the Church of
England, and the Methodist Church in England, are not allowed to
conduct same sex marriages in church, because their governing bodies
have not voted to allow this. Yet.
We
decide to follow the “Boston Freedom Trail”, a walk around Boston
which celebrates and honours people, buildings and places involved in
the Boston fight for American Independence from British Law.
Luckily, Bostonians are very friendly towards us Brits today - but
friction between the Americans and their British rulers came to a
head during the War of Independence (1775-1783); the Americans won,
and they now celebrate this every 4 July on Independence Day (we'll
be in New York later this week for these celebrations). We learn all
about the Boston Massacre (1770) and the Boston Tea Party (1773).
We spot
a bar/cafe called the “Hub Pub” and in fact it is very like an
English pub. We have a lunch of fish and chips, one between us as
the publican warns it will be a huge portion – and it is plenty for
us both. Reg orders an American cider which he enjoys. We sit at
the bar and engage in conversation with the publican and 2 Americans,
while on the television screen above, Netherlands proceed to beat
Mexico 2:1 in the World Cup.
We
follow the Freedom Trail for a bit longer but are wilting; it's very
hot. We walk back to the hostel for a rest, then finish the day at
an Italian restaurant, with salad (Reg) and macaroni cheese (me) of
which I can only eat half. Once again we chat to an African American
sitting next to us, and to the lovely young waitress who wants to get
into journalism, and who is far from her home – Miami, in Florida.